Tag Archives: meditation

Day 11 – THE DISADVANTAGES OF SELF-CHERISHING

Prior to reading this meditation, I read this prayer aloud a few times. I enjoy it because it does not mention the word god. God in my world describes the universal unknown. While some choose to say he walked this earth, I still have my doubts which is why I like alternative words for the greater not narrowing life to one creator.

PRAYER OF THE STAGES OF THE PATH

BY JE TSONGKHAPA

The path begins with strong reliance
On my kind Teacher, source of all good;
O Bless me with this understanding
To follow him with great devotion.

This human life with all its freedoms,
Extremely rare, with so much meaning;
O Bless me with this understanding
All day and night to seize its essence.

My body, like a water bubble,
Decays and dies so very quickly;
After death come results of karma,
Just like the shadow of a body.

With this firm knowledge and remembrance
Bless me to be extremely cautious,
Always avoiding harmful actions
And gathering abundant virtue.

Samsara’s pleasures are deceptive,
Give no contentment, only torment;
So please bless me to strive sincerely
To gain the bliss of perfect freedom.

O Bless me so that from this pure thought
Come mindfulness and greatest caution,
To keep as my essential practice
The doctrine’s root, the Pratimoksha.

Just like myself all my kind mothers
Are drowning in samsara’s ocean;
O So that I may soon release them,
Bless me to train in bodhichitta.

But I cannot become a Buddha
By this alone without three ethics;
So bless me with the strength to practise
The Bodhisattva’s ordination.

By pacifying my distractions
And analyzing perfect meanings,
Bless me to quickly gain the union
Of special insight and quiescence.

When I become a pure container
Through common paths, bless me to enter
The essence practice of good fortune,
The supreme vehicle, Vajrayana.

The two attainments both depend on
My sacred vows and my commitments;
Bless me to understand this clearly
And keep them at the cost of my life.

By constant practice in four sessions,
The way explained by holy Teachers,
O Bless me to gain both the stages,
Which are the essence of the Tantras.

May those who guide me on the good path,
And my companions all have long lives;
Bless me to pacify completely
All obstacles, outer and inner.

May I always find perfect Teachers,
And take delight in holy Dharma,
Accomplish all grounds and paths swiftly,
And gain the state of Vajradhara.

 

The following meditation is from The New Meditation Handbook, by Geshe Kelsang Gyatso

11. THE DISADVANTAGES OF SELF-CHERISHING

Purpose: To remember the many faults and disadvantages of self-cherishing.

Nothing causes me greater harm than the demon of my self-cherishing. It is the source of all my negativity, misfortune, problems and suffering.

Make the strong determination: “I must abandon my self-cherishing.”

Reflection

This statement I really enjoy. Deep into reflection I feel it to be supremely true. When I look at the times I have been the most distressed many of the times have been because of my own self-cherishing or others self-cherishing.

Self-cherishing is greed.

While a good amount of self-cherishing is healthy by accepting, acknowledging and celebrating that your body is a temple. Too much can only cause great pain.

The first and best lesson my father taught me when running sprints was to never look at the guy behind you.

I never really understood why he said this but when I ran sprint I never dared take a peek behind me. Any inclining of doubt in what someone may have that I did not, I knew was not good for me. So as I progressed through out my life, I learned to pay no attention to what others were doing. Because of this others find me to be EXTREMELY competitive, inside when I hear this I laugh. Most people see all that they desire in those who have mastered this skill undeniably, not knowing what they want is to not see themselves as a value. Knowing that I am no more or no less than others only makes me my truest self. In some ways, this can be seen as extreme self-cherishing. But here is the way I see it.

Sally has a nice car, a nice house, and a killer body.

Ren has a car, a house, and a body.

Ren meets Sally, the entire time Ren is with Sally she looks at herself and say’s “I want what she has”. So Ren works tirelessly, each day she works to get what Sally has, each day she looks in the mirror telling herself she is not good enough because Sally has it all. Each day she is instilling negativity, doubt, and suffering deep within herself.

When Ren finally attains what Sally has, she will no longer be capable of having inner peace because of the long installation of negativity, doubt, and suffering.

 

Day 8 – RECOGNIZING THAT ALL LIVING BEINGS ARE OUR MOTHERS

The following meditation is from The New Meditation Handbook, by Geshe Kelsang Gyatso

8. RECOGNIZING THAT ALL LIVING BEINGS ARE OUR MOTHERS

Purpose: To enhance our affectionate love for all living beings

Since it is impossible to find a beginning to my mental continuum, it follows that I have taken countless rebirths in the past. And if I have had countless rebirths, I must have had countless mothers. Where are these mothers now? They are all the living beings alive today.

Object of meditation: The recognition that all living beings are our mothers.

Reflection

I find this statement to hold heavy weight. Not only are we mothers in past lives but we are mothers of our own actions, thoughts, and current life.  Every moment we live is an opportunity to birth a moment of beauty. We make a conscious choice to create something wonderful or kill our unborn happiness when we live in a state of unconsciousness or are un-intentional with our own actions.

 

Meditation 2 – Death and Impermanence

Prior to beginning this contemplation for meditation, I followed my breath, unchanged, just experiencing what it was like to be alive. In my mind I repeated this:

My breath is life

Everything I project comes to light

My inhale is precious

My exhale is precious

My intake of the world, energies, and beings around me are equally as important as the breath I exhale, the thoughts I project and the actions I create.

I then began the following meditation

The following meditation is from The New Meditation Handbook, by Geshe Kelsang Gyatso

2. DEATH AND IMPERMANENCE

Purpose: To eliminate the laziness of attachment, the main obstacle to practicing Dharma purely.

I shall definitely die. There is no way to prevent my body from finally decaying. Day by day, moment by moment, my life is slipping away. I have no idea when I shall die; the time of death is completely uncertain. Many young people die before their parents, some die the moment they are born – there is no certainty in this world. Furthermore, there are many causes of untimely death. The lives of many strong and healthy people are destroyed by accidents. There is no guarantee I shall not die today.

Repeat: “I may die today. I may die today. I may die today.”
Conclusion and determination: “Since I shall soon have to depart from this world, there is no sense in my becoming attached to the things of this life. Instead, I will devote my whole life to the practice of Dharma.”

Reflection:

If we lose attachment to the things we find pleasure in, what is the point of living? This part of Buddhism I find very hard to see the light in. In the Buddhist tradition, we wait are whole life to die, releasing from the attachment of life and its pleasures only makes our death more painless.

Every aspect of life I love deeply. From tragic childhood experiences to dancing to my favorite songs with friends, life is precious. I choose to acknowledge life, that each day I live may be my last. I choose to acknowledge that if today were my last, I lived it according to my inner desire. I make each decision of this waking life knowing that today may be my last, and if this is fact, I am doing everything I can to live in a way that would make my soul dance.

Not every day of my life did I see this way. My thoughts, desires, and actions were clouded. I was young but that is no excuse. I would waiver over being good to myself and soul and tragically depleting it of all its worth. But what was the point of being so perfect all the time? I’m here to live not wait for death.

I can live more fully when I am conscious of every moment, action and decision.

So as I grow into DEATH each day I choose to DIE gracefully and with honor and respect to my eternal soul.

So as I grow into LIFE each day I choose to LIVE gracefully and with honor and respect to my eternal soul.

After this meditation and reflection, I spoke with a family friend of mine. She said a great way to remember this fact was by each time you blow out a candle, think “this is my last breath”.  Yes, this would be my mantra for the rest of the day.

Meditation 1 – Our precious human life

Generating bodhicitta 

Through the virtues, I collected by giving and other perfections,

May I become a buddha for the benefit of all.

Repeat three times

To me, bodhicitta means to be a peacekeeper and spreader of positivity and happiness. I enjoy cultivating these seeds in myself and within my community, I aim to create I a better world that is.

Our precious human life

A quick quote from the contemplation is “If we use our human life to accomplish spiritual realizations, it becomes immensely meaningful”. The main purpose of this meditation is to encourage ourselves to practice dharma daily.

I then read this lamrim as a point to begin my meditation on. Soon after I found a single point of realization and began to meditate deeply.

Our human life is precious, rare and immensely meaningful. Due to their previous deluded views that denied the importance of spiritual practice, those who have taken rebirth as animals, for example, now have no opportunity to understand or practice Dharma. Since it is impossible for them to listen to, contemplate or practice Dharma, their present animal rebirth is itself an obstacle. Only human beings are free from such obstacles and have all the necessary conditions for engaging in spiritual paths, which alone lead to everlasting happiness. This combination of freedom and possession of necessary conditions is the special characteristic that makes our human life so precious.

Although there are many human beings in this world, each one of us has only one life. Each person may own many cars and houses, but even the richest person in the world cannot possess more than one life; and, when that is drawing to an end, he or she cannot buy, borrow or manufacture another. When we lose this life, it will be very difficult to find another similarly qualified human life in the future. Therefore, for each of us, a human life is very rare.

If we use our human life to accomplish spiritual realizations, it becomes immensely meaningful. By using it in this way, we actualize our full potential and progress from the state of an ordinary, ignorant being to that of a fully enlightened being, the highest of all beings; and when we have done this, we shall have the power to benefit all living beings without exception. Thus by using our life for gaining spiritual realizations, we can solve all our human problems and fulfill all our own and others’ wishes. What could be more meaningful than this?

As I dove into contemplation I flashed back living in San Francisco when I was driving with a dangerous and angry cab driver, I remember as we faintly avoided and oncoming car exclaiming “life is fragile”.

It is.

It really is.

After that moment, I began to see the world in a different lens that I had never experienced before. This meditation brings to light experiences like these, its your spirit telling you to sit up and live.

This life is precious, it is fragile and should be handled with care. We can care for ourselves, the people around us and the world we walk on. If our human life is precious all aspects of it should be treated with respect and care. Knowing who you are, what you stand for and where you are going are equally as important to how you fuel your light. The energies you surround yourself with, the food your place inside of you to the high-risk behaviors you may engage in. Sometimes people are born knowing this, others like myself need to learn this through trial and error.

I am thankful for this, I know how precious life can be. I am thankful for my good health I will use it to help others. I am thankful for my smile and the smile for those that I love, for we are alive!

Our human life is precious, rare and immensely meaningful.

It is.

It really is.

21 days of meditation – How I shine my light

There are many different ways to devote yourself to living. In my experience I there are so many different beliefs and to me, none of them are wrong. My life is a culmination of various religion, I have thirst; to connect with the unknown and  so I continue to create myself into a devoted human to the earth through various tools. I am a spiritual person who wishes to engage and learn about the various thoughts and beliefs to construct my own.

So on my path of becoming a better person for this world, I have decided to meditate on the 21 meditations of  the Buddha dharma. There are many principles which fall into the Buddhist construct such as Samsara, the fact that the mind is endless (karma/reincarnation) and that our thoughts can be controlled by ourselves.

In the Buddhist belief, this will bring me from an ordinary small being to that of a special small being and then a middling beings a great being and then an enlightened being. “These 21 meditation’s is the actual method for making this progress”(The New Mediation Handbook).

By doing so I hope to increase my personal vitality, to emanate happiness and finding calming peace inside of me. Each day I will recite a prayer to protect and connect me with higher senses, I will then read a contemplation and begin my meditation.

I invite you to follow along my journey of enlightenment by following along!

I am perplexed by racism.

My cousin is openly racist. I understand that there is something innate in everyone that attracts them to others that look like themselves and run from those who they are unfamiliar with. I get that, I get that sometimes I say things or people do things & I make generalizations. I don’t like this part of me & I try to think differently and pay attention to it.

I am sorry for my thoughts as we are all humans. Sometimes others have different agendas, they can be cruel agendas or loving agendas. When others agendas aim to me, I innately go into fight mode. I judge. I Judge hard. This is racism to me, however, others take it to such a greater.

I hope that someday the world can become a better place through education of our own awareness of our thoughts and thought action. Racism is innate, it is your conscious decision to be a complete barbarian or learn, adapt and become a superior being to understand.